Lamar Soutter Newsletter

Essays on politics and the social sciences.

I am Spartacus

On September 30, 2005, a Danish newspaper contained in it a cartoon depicting Muhammad, the Prophet of the Muslim Faith. This is forbidden under Muslim law, and Muslims across the world rioted, resulting in over 100 deaths, damage to Danish embassies, $170 million lost in boycotts, and a reward of $11 million for anyone beheading the cartoonist behind the sketch (who is still in hiding).

On April 12, 2006, creators and executive producers of the animated sitcom “South Park”, Trey Parker and Matt Stone, produced an episode of their cartoon featuring the prophet Muhammad. Fearing terrorist retaliation, Comedy Central, the network which airs South Park, censored it.

Two weeks ago they tried again.

The episode began with the South Park boys finding Tom Cruise in a candy factory packing fudge. Incensed when he is called a “Fudge Packer”, he gathers together all of the celebrities ever mocked by South Park into a class action lawsuit against the town.

The South Park residents ask Tom what they can do to get him to drop the suit. Since he only wanted the gay jokes to stop, and since there is only one person in the entire world (above Gandhi, the President of the United States, even Jesus himself) who can not ever be mocked, Tom asks the town to deliver him the Prophet Muhammad, so that he may learn Muhammad’s secret of being above ridicule.

In order to deliver him, however, South Park residents would have to show him. So they struggle with how to do it. Do they put him inside a U-Haul with no windows, is that okay? What about covered with a sheet, or in a bear suit? If he talks, is that okay?

As thy try to figure out how to deliver Muhammad, a group of “Gingers” – red head kids tired of being made fun of, plant bombs throughout South Park and demand the prophet for themselves, or they’ll blow up the town.

Since the threat of getting blown up is scarier than a lawsuit, the town decides to give in to the Gingers. Seeing that the threat of violence works better than legal action, the celebrities decide to attack the town until Muhammad is delivered to them.

The episode was a cliffhanger. By acquiesced to the terrorist demands of the Gingers, South Park has encouraged more demands. If they do not deliver Muhammad to either side, both will destroy them. If they do deliver Muhammad to one side, the other will destroy them (as will Muslim extremists, since in order to deliver him the town must “show” him to prove it’s really him, and doing so is forbidden by Muslims). As the town succumbs to fear, the boys try to protect Muhammad while also argue why the town must not submit to threats of violence.

In a single, genius stroke (common to the Emmy Award winning show), Matt and Trey scripted real life into the show and the show into real life, putting Comedy Central in the very spot the characters of South Park found themselves in, and with the first episode itself an argument for the uncensored airing of the second.

While the FCC does have decency standards of what can and can not air on television, those standards do not apply as strictly to cable channels like Comedy Central, and the airing of Muhammad is not in fact prohibited by either the laws or customs of the United states. None the less, the question became, would they air the second episode completely uncensored.

After airing the first, an extremist Muslim organization in New York published veiled threats against the lives of Trey and Matt, as well as their home addresses and those of the Comedy Central offices in New York and California.

Threats began pouring in, as well as photographs of the assassination of Theo Van Gogh, a Dutch filmmaker murdered for a documentary he made about Muslim women (the writer of the documentary remains in hiding). Hours before the airing of the second episode, the police reported what they called a “credible bomb threat” against the network.

The episode ran, with vast swaths of it censored, not just the images of Muhammad, but even the mentioning of his name (which had previously been uncensored) and even the final “moral of the story” scene (common to south park episodes) where the characters discuss what they’ve learned about the cost of free speech and the tactics of terrorism.

Should the episode have been censored? I don’t know, I’m not even sure there is a “right” answer. Both showing and not showing the image carries significant potential consequences and any choice they make probably can’t be defined in terms of right or wrong, but rather as a choice of character. What does the president of the network tell a single mother working as a receptionist at the front desk, who loves free speech as much as anyone, but is just trying to raise her children, to feed them, and whose office is now under threat of suicide bombing (and Comedy Central doesn’t offer hazard pay, I checked)?

So what do we do?

In the final scenes in “Spartacus”, the Romans have captured the slave army, and offer to let them go free if the leader Spartacus will identify himself so they may torture and kill him. Each of the slaves in turn stands up and shouts “I am Spartacus.”

This is an issue of free speech, and nobody benefits from free speech more than American television networks. Shows like Dateline, 60 Minutes, and Frontline all survive because of free speech. Where are they? Bill O’Reilly, Anderson Cooper, and Keith Olberman consider themselves patriots, standing up for the constitution and for American rights and liberties. They have reported on this very incident, but have not shown (or attempted to show) Muhammad themselves. If every network in the country airs his image (respectfully, in the context of reporting on this story) – it defuses the responsibility, makes all networks – all of whom profit from free speech, equally culpable. Yes, terrorists might then want to bomb all of these networks, but last I checked they already want to do that.

The idea that any one religion, person, or prophet is or should be above critique or scrutiny should always be challenged, and the purpose of the very first amendment to the constitution of these united states is to guarantee that freedom. And in the face of threats to that freedom, it is the responsibility of those who most profit from it to stand up and say “I am Spartacus!”

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Essay: Perspective

It is a new year, and as we consider whom to vote for in this presidential election, the state of our economy, our environment, our society and culture, and the world and our place in it, let us consider some facts which may put the remarkable and unprecedented time in which we live into some perspective.

In America, the land of the free, we have 2.2 million people in prison, roughly 3.1% of our population. This is the highest percentage of any country in the world. Further, 25% of the world’s prisoners are in America, while America represents only 5% of the world’s population. China, with a population of 1 billion, more than three times our own, has only 1.5 million people in prison. Read more

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Essay: Black and White and Shades of Grey

“That’s some nappy-headed hos there”
Don Imus, Radio Host and Shock Jock

“Nothing a white man with a penny hates more than a n***** with a nickel.”
Chris Rock, Comedian

“The Black is a better athlete to begin with, because he’s been bred to be that way”
Jimmy Snyder, Sports Commentator

“White people… I wish that you had my freedom of speech… You think you do?
Please, go into your work and tell my jokes on Monday.”
Carlos Mencia
Latin comedian specializing in racial jokes and satire.

“As for the one Mormon running for office, those who really believe in God will defeat him anyways”
“White folks were in caves while we were building empires. . . . We taught philosophy, astrology, and mathematics before Socrates and those Greek homos”
Rev. Al Sharpton

Perhaps Reverend Dr. Martin Luther King Jr.’s greatest contribution to the civil rights movement was an unwavering sense of respect, for blacks and whites alike. He had a true sense of equality and treated members of both races, not by the color of their skin but by their character. It was infectious, demanding respect and equality from a system that thought he deserved neither. Today there is a want of these virtues. Anger and bitterness have engendered self-righteousness and resentment in both blacks and whites to the point where dialogue on the subject is all but impossible, and true progress against racism is stalled, if not slowly regressing. It has even become all but impossible to know anymore what truly constitutes racism.

Webster’s New World College Dictionary defines racism as a doctrine or teaching, without scientific support, that claims to find racial differences in character, intelligence, etc., that asserts the superiority of one race over another. Snyder’s comments had scientific support, but were none the less considered racist (likely for the derogatory choice of the word “bred”). Imus’s comment doesn’t strictly fit the definition but was widely considered racist also. Rock’s comment, while not strictly fitting the definition either, was closer than Imus’s and was not considered racist. How can we as a society hold people to a set of standards which appears fluid enough that, at a minimum, even Webster’s can’t accurately define it? Read more

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